1 Timothy 2:1–2 “First of
all, then, I urge that supplications, prayers, intercessions, and thanksgivings
be made for all people, for kings and all who are in high positions, that we
may lead a peaceful and quiet life, godly and dignified in every way.”
I’ve been continuing through
a small Bible Study on the biblical definition and life application of
“Authority” in life. This lesson points out that God’s establishment of a
division of labor between the church and state raises some issues that we
should address before moving on to what believers are to do when the state has
turned wicked. We have already looked at the Christian’s duty to obey the
earthly authorities whenever they do not forbid what the Lord commands or
command what He forbids. But aside from general obedience, are
there other specific duties that we are obligated to render to the civil
magistrate? And since the church has one job and the state has another, does
this mean that Christians cannot speak to the government or serve as state
officials?
Romans 13:1-7 “Let
every soul be subject to the governing authorities. For there is no
authority except from God, and the authorities that exist are appointed by God.
Therefore, whoever resists the authority resists the ordinance of God, and
those who resist will bring judgment on themselves. For rulers are
not a terror to good works, but to evil. Do you want to be unafraid of the
authority? Do what is good, and you will have praise from the same. For
he is God’s minister to you for good. But if you do evil, be afraid; for he
does not bear the sword in vain; for he is God’s minister, an avenger
to execute wrath on him who practices
evil. Therefore you must be subject, not only because of wrath but
also for conscience’ sake. For because of this you also pay taxes, for
they are God’s ministers attending continually to this very thing. Render
therefore to all their due: taxes to whom taxes are due, customs to
whom customs, fear to whom fear, honor to whom honor.”
1 Timothy 2:1-2 gives us one
important and often neglected duty that all Christians are obligated to perform
in service to the state. Paul explains that believers must pray for kings and all those in “high positions”. We would not be
far off the mark to suggest that this duty to pray for the civil authorities,
given to us by the Lord, is one of the most important ways we can serve those
who govern our nations, states, and cities. Given the sorry state of the world
around us, we are quick to complain when political leaders are failing at their
jobs or promoting injustice. Certainly, we should raise our voices when we
confront such problems; however, it is not enough for us merely to protest. We
must also pray. God wants us to pray for our leaders, even the leaders for whom
we have not voted, that they may rule in such a way that Christians are able to
lead godly, quiet, and dignified lives. Essentially, we want the state to have
the wisdom not to put onerous (heavy) burdens on believers and to leave the
church alone to do its job. When the state refrains from interfering with the
church and the church can easily do its job of preaching the gospel, the whole
society ultimately benefits, so to pray for the state to respect religion and leave
us alone is also to pray for the good of the culture.
Christians must pray for the
state and respect the Lord’s choice to give the sword to the civil authorities,
not the church, but that in no way means that believers cannot work in
government service. In fact, Scripture gives us examples of people such as
Daniel and Joseph who were believers and yet held high positions in secular,
even pagan, governments. Believers who are gifted for civil service should
pursue that as their vocation, as long as working for the government will not
cause them to violate God’s law. It is easy to grumble and complain about our
civil leaders and then stop there. But God would have us not merely speak up
when the government acts unjustly; rather, He calls us also to pray for our
leaders. Let us regularly pray for our leaders, even those leaders whom we have
not chosen.
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