Acts 17:19 “They took
[Paul] and brought him to the Areopagus, saying, ‘May we know what this new
teaching is that you are presenting?’”.
After posting this last
weekend’s message from Dr. Willie Nolte, I ran onto this article that used the
same reference ... “new and improved”— advertisers learned long ago that they
could use this slogan to appeal to Americans by changing something about a
product and marketing it as novel and better. “Old and the same” just does not
have the same ring in a hedonistic culture that prizes novelty and the present
moment.
Certainly, there is nothing
inherently wrong with improving a product if it needs to be improved or with
telling people that improvement has occurred. The problem comes when we try to
improve something that is already perfect. We are speaking here of the Word of
God. In an effort to increase the number of people in the pews or to make
Christianity “fresh and exciting,” there has been no end to attempted “improvements”
on the gospel. Some have sought to improve the gospel by relegating preaching
to a brief, biblically lacking a sermon after a worship service designed mainly
for entertainment. Others have tried to improve the gospel by denying its less
popular elements such as the reality of God’s wrath (good news of Jesus without
the bad news about our sin). Still others have attempted to improve the gospel
by replacing it with a political cause or social program.
Jesus said in Matthew
5:17-19 “Do not think that I
came to destroy the Law or the Prophets. I did not come to destroy but to
fulfill. For assuredly, I say to you, till heaven and earth pass
away, one jot or one tittle will by no means pass from the law till
all is fulfilled. Whoever therefore breaks one of the least of these
commandments, and teaches men so, shall be called least in the kingdom of
heaven; but whoever does and teaches them, he shall be called great in the
kingdom of heaven.”
Such “improvements” are
usually well intentioned, but they are in fact deadly. From the very beginning,
the most dangerous threats to God’s people have come not from outside the
covenant community but from within. They have come from false prophets—people
who profess to serve the Lord but then ignore or alter God’s Word or replace it
with a new and different message. We remain faithful to the Lord only by
following the “ancient paths”, the truths of God once for all delivered to the
saints. Let us not be out to preach and teach novelty to the trendy but only
that which is drawn from the sound interpretation of sacred Scripture within
the pages of the Holy Bible.
For some people, such as
those in today’s passage, these old teachings may sound new because they
have never encountered them before. We are not referring to novelty in that
sense. Neither are we talking about coming up with new, faithful illustrations
to help impress these old truths on other people. What we are talking about are
“innovative” doctrines that no one in church history has heard of before. There is a saying that goes: "If it's true, it isn't new and if it's new, it isn't true". If
when we are studying we find something new and true, we have more likely found
something true that others have taught, and some further study will reveal that
others have had the same insights previously. Or, we have found something that is new but
false. Being slow to adopt what is novel will help keep us on the right path.
The article concluded that so
often we think it takes courage to say something new. In our day, however, the
truly courageous stand for what is true, regardless of its age. May we have the
courage to proclaim the old truths of God’s Word as the only answer to the
problems of this new era.
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