John 3:5
“Jesus answered, ‘Truly, truly, I say to you, unless one is born of water and
the Spirit, he cannot enter the kingdom of God.’ “
I’m continuing posting this
eye-opening study of the Christian sacraments. This lesson on “baptism” states
that, as is true of the Lord’s Supper, the sacrament of baptism signifies or
points to several spiritual realities. Westminster Confession of Faith - 28.1 helpfully
lists several of these realities, and one of them is regeneration, or the new
birth that the Holy Spirit grants to the “born again” believer. The Bible
verse, John 3:5 is given in the confession as a proof text for the connection
between baptism and regeneration. In theology, the word “regeneration” is
defined as: new birth (born from above)
by the grace of God; that change by which the will and natural enmity of man to
God and his law are subdued, and a principle of supreme love to God and his
law, or holy affections, are implanted in the heart. Humans are body, soul
and spirit. This is talking about the regeneration of the “spirit” that died
when Adam sinned, reconciliation and restoration of our access and relationship
with God.
John 3:3 Jesus
answered and said to him, “Most assuredly, I say to you, unless one
is born again, he cannot see the kingdom of God.”
This is interesting because
in the context of Jesus’ original encounter with Nicodemus, from which the
statement recorded in John 3:5 comes, our Savior was almost certainly not
referring specifically to Christian baptism. After all, at the time Jesus spoke
to Nicodemus, the Great Commission had not been given, and Jesus could hardly
have expected him to think of Christian baptism if it had not yet been
instituted. What our Lord did expect Nicodemus to know in his vocation as a
teacher of Israel was the Hebrew Scriptures, or the Old Testament. There, in
Ezekiel 36:25–27, we find a prophecy that God would sprinkle clean water on His
people Israel and fill them with His Spirit and with new life after they
experienced the metaphorical death of the Babylonian exile.
Were the authors of the
Westminster Confession wrong, then, to include John 3:5 as a proof text
connecting water baptism and regeneration? No, because while there is no direct
reference to baptism in Jesus’ words to Nicodemus, Scripture does frequently
connect water imagery with regeneration. Jesus uses water and Spirit to refer
to regeneration in alluding to the image of “washing” in connection with
regeneration. Baptism is a washing with water, so if Scripture connects
regeneration and water, we must ultimately see the symbolic water of baptism as
pointing to the reality of spiritual renewal.
Romans 10:9 “If
you confess with your mouth the Lord Jesus and believe in your heart that God
has raised Him from the dead, you will be saved.”
So, baptism tangibly
confirms God’s promise to cleanse from sin and give new life to all, whosoever
truly believes. In itself, the rite of baptism does not confer new life, but
the sacramental union between baptism and regeneration means that ordinarily,
no one is regenerated without also, at some point in his life, receiving the
sacrament of baptism. When we struggle to believe that God has granted us new
spiritual life we can remember our baptism and be encouraged that the Lord, who
cannot break His promises, has regenerated all who believe in Christ alone for
salvation.
John 3:16-17 “For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life. For God did
not send His Son into the world to condemn the world, but that the world
through Him might be saved.”
The lesson concludes that Jesus
connects the Water with the Spirit, because under that visible symbol he
attests and seals that newness of life which God alone produces in us by his
Spirit. God promises in baptism to regenerate His people, and if you believe in
Jesus, He has given you spiritual life; a new heart, eyes that see and ears
that hear that which is spiritually discerned. The regenerated have been washed
in the blood of Jesus, but this side of eternity, we still have our sinful
flesh desires that are in conflict with the Spirit. So, if you struggle with
assurance this day, walk in the Spirit and look to your baptism as a reminder
of God’s faithfulness to cleanse you from your sin. Baptism is a sacrament to cherish and celebrate.
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