Ezekiel
37:13-14 Then you shall know
that I am the Lord, when I have opened your graves, O My people,
and brought you up from your graves. I will put My Spirit in you, and you
shall live, and I will place you in your own land. Then you shall know that I,
the Lord, have spoken it and performed it,” says the Lord.’”
The
Holy Bible (all 66 books, written over a period of roughly 2,000 years by
40 different authors from three continents, who wrote in three
different languages) has a common thread of Jesus Christ running through it. I
was reading a study of the book of Ezekiel that exposed a piece of this thread and
brought it into plain view for examination.
It
started that from the opening chapters of
Genesis, a close connection is made between life and dwelling before God in the
land of His blessed presence. Adam and Eve enjoyed intimacy with the Lord and
life before Him while they lived in Eden. But when they broke the covenant,
they were cast out of God’s presence and subjected to death (Genesis
1–3). Israel’s punishment for breaking the covenant was exile—being
kicked out of the Promised Land where the Lord granted life to His people and
sent among the Gentiles to experience slavery, suffering, and death (Deuteronomy
28:64–68). Paul spoke of life outside of the “covenants of promise” as
life “having no hope and without God in the world” (Ephesians. 2:12).
Consequently, the ancient Jews who
lived in Babylon understood themselves to be
essentially dead. This notion of “death
in exile” forms the backdrop against which we can better understand this opening
passage . God takes Ezekiel out to a valley and shows the prophet a mass of
exposed bones (Ezekiel 37:1–2). Ancient Near Eastern peoples viewed unburied human
bodies with particular horror, so the sense conveyed by the image is the old
covenant people of God as dead and unclean in their sin. Moreover, the fact
that Ezekiel sees only bones conveys the fact that the nation is really and
truly dead. It is not going to be able to bring itself back to life. These are
not bodies that have only been lying there a few minutes, and so it is possible
that they might not really be dead. No, these bodies have been there a long
time and have almost fully decomposed. Only God can help them.
The writer points out that the
Lord promises that He will bring these bodies—(the nation of Israel)—back to
life by His sovereign act. Moreover, He says the proclamation of His Word will
accomplish their resurrection. God has Ezekiel prophesy over the bones, and at
that point they are restored to life and given the Holy Spirit. The Lord is
saying that He will restore His people through the foolishness of preaching. As
part of this restoration, Israel and Judah will be reunited as one nation in
God’s hand under David, namely, the Messiah.
Christ Jesus fulfills the teaching
of today’s passage. Resurrection was central to His
ministry. He began His work in
Galilee, the former northern kingdom of Israel, gathering in the descendants of
that kingdom along with the descendants of Judah in Judea. Finally, He decrees
that the proclamation of the Apostolic gospel is the means of bringing dead
sinners back to life.
Matthew 28:18-20 Jesus
came and spoke to them, saying, “All authority has been given to Me in
heaven and on earth. Go therefore and make disciples of all the
nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit, teaching them to observe all things that I have commanded
you; and lo, I am with you always, even to the end of the age.” Amen.
Under
the fuller revelation of the new covenant, we see that the resurrection of
Israel finds its fullest realization in the resurrection of the saints in the
new heaven and the new earth. As Christians, we are the Israel of God, the one community
of believers united by faith in Jesus Christ that is made up of believing Jew
and believing Gentile alike. Our resurrection and inheritance of the restored
creation—through the resurrection of Christ—fulfills Ezekiel.
Blessings
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