Deuteronomy 7:7–8 “It was not because you were more in number than any other
people that the Lord set his love on you and chose you . . . but it is because
the Lord loves you and is keeping the oath that he swore to your fathers, that the
Lord has redeemed you from the house of slavery”.
Of all the covenants that
the Lord has made with His people, perhaps none is more misunderstood than the
Mosaic covenant, which we more commonly refer to as the old covenant.
Fundamentally, the covenant with Israel that was mediated by Moses is a gracious
covenant. It is part of the unfolding of the covenant of grace, and does not
introduce a new principle of salvation in opposition to the Abrahamic covenant
of promise.
Romans 7:7 ‘What
shall we say then? Is the Law sin? May it never be! On the contrary, I
would not have come to know sin except through the Law; for I would not
have known about coveting if the Law had not said, “You shall not covet.”
We could say that in some
sense the Mosaic covenant is “a renewed proclamation of the original covenant
of works” in that it sets forth (for sinners) a theoretical way of salvation via perfect obedience to its
commands. But the Lord never meant for the Israelites to think that they could
fulfill the covenant and keep His law with the perfection He demands for
justification. The very existence of the sacrificial system, for example,
presupposes that they would not. In fact, the sacrifices of the Mosaic covenant
are a testimony to its being part of the one covenant of grace, added to show
people their transgression and to cultivate the hope of a Messiah who would
offer the final sacrifice for sin. But the Mosaic covenant is not a
republication of the covenant of works in the sense that it is opposed to the
covenant with Abraham; in fact, it is part of the covenant of grace, a gracious
gift of God to reveal His demands, point people finally to Christ, and provide
a blueprint that outlines holy living for those who have been justified by
faith alone.
Romans 7:12 “So
then, the Law is holy, and the commandment is holy and righteous and good.”
In the Mosaic covenant,
God’s promises to Abraham begin to reach a more glorious fulfillment. The
twelve tribes made up of the patriarch’s descendants are constituted as a
nation as the Lord starts to make the number of Abraham’s progeny as numerous
as the stars. God comes to dwell among His people in the tabernacle, and the
Israelites are called to be a holy nation that testifies to the Lord’s grace and
encourages the Gentiles to come to Him for blessing.
The gracious character of
the Mosaic covenant is most evident when we consider the context in which the
Lord gave it. There was nothing in Israel that motivated God to enter into
covenant with the nation. In fact, it was His decision alone to do so and keep
the oath He swore to the patriarchs. Furthermore, salvation comes first. God
saves the Israelites from Egypt, and only then does He reveal His law. By revealing
His law to Israel after redeeming the nation from Egypt, our Creator establishes
the basic principle of sanctification. Strictly speaking, we do not make
ourselves holy. First, God saves us from sin and sets us apart as His holy people.
Then, we receive and obey His law, expressing our gratitude for His gracious
redemption. The Mosaic law is God’s gift of grace, given not as a means to save
ourselves but to show us how to live in thankfulness for His salvation.
Galatians 3:24 “Wherefore
the law was our schoolmaster to bring us unto Christ, that we might be
justified by faith.”
Blessings
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