Matthew
5:5 “Blessed are the meek, for they
will inherit the earth.”
Continuing
in this small topical Bible study of the Beatitudes from the Lord Jesus Christ’s
Sermon on the Mount in Matthew
chapter five, Pastor Ken Jones points out that it is not uncommon for
commentators and Bible teachers to interpret the “blessed” in the Beatitudes as
meaning “to be happy”. The Greek word translated as blessed is “makarios”, and
while “happy” is one of the ways it can be interpreted, in the broader context
of the Beatitudes, happy seems to miss the mark. For one thing, being happy is
a subjective emotional state, and being reviled and persecutes do not jibe with
such a state. Furthermore, interpreting the Greek word “makarios” as “happy”
leads to the mistake of seeing the Beatitudes as a series of exhortations on
how to be happy, which does not seem to be what the Lord Jesus is doing here. On
the contrary, the Beatitudes are a series of prophetic declarations of what God
bestows on those whom He receives into His kingdom.
Luke
11:28b “Blessed are those
who hear the word of God and keep it!”
Looking
up the Greek Word “makarios”, used in the Beatitudes of Matthew chapter five, in the Strong’s Dictionary of Bible Words, it
is defined as: “fortunate” or “well off”,
and states that in the Beatitudes the Lord indicates not only the
characteristics that are “blessed”, but the nature of that which is the highest
good. The 1828 Webster’s Dictionary defines the word “blessed” as: enjoying spiritual happiness and the favor
of God; enjoying heavenly felicity. I find that the context and the meaning
of the Lord’s words in all His teachings are multifaceted in application with complex
implications.
Matthew
16:26 “For what profit is
it to a man if he gains the whole world, and loses his own soul? Or what will a
man give in exchange for his soul?”
Rev.
Jones explains that the reason these Beatitude characteristics and virtues are
bestowed or given is because they are not naturally possessed by the
recipients, nor are their recipients in themselves able to produce these
qualities. To take it one step further, the character traits set forth in the
Beatitudes are not what we in our fallen state of sin aspire to. The idea of
gaining the world seems to be the goal of fallen humanity, both individually
and collectively: to make a name for ourselves through accumulation,
accomplishments, or through expanding our borders. And when these things are
the defining pursuits of people, they will lean in the direction of avarice and
arrogance of ruthless ambition. But, here is the kicker: the ones who will gain
the earth by inheritance are the meek.
Psalm
37:9-11 “For evildoers shall
be cut off; but those who wait on the Lord, they shall inherit the earth. For
yet a little while and the wicked shall be no more; indeed, you
will look carefully for his place, but it shall be no more. But
the meek shall inherit the earth, and shall delight themselves in the abundance
of peace.”
It
is said in our secular humanistic “survival of the fittest” society that
Christianity is a crutch for the weak. We always must consider the “wicked” source
of such a statement of unbelief, but I also have two questions: (1) What is the
definition of “weak” and (2) Who is not weak? Contrary to what many may think,
meekness is not weakness. Meekness is humility and submission to God.
Self-centered gains of things will bring temporary pleasure this side of
eternity, but only the meek, those who delight in the Lord, will inherit the
earth. On the one hand, meekness is a virtue possessed by Christ in His
humanity as a part of His active righteousness that is credited to us for our
justification by faith alone. On the other hand, meekness is a fruit of the
Spirit that the Holy Spirit causes us to manifest in our sanctification,
conforming to the image of Christ.
Galatians
5:22-25 “But the fruit of
the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness,
temperance: against such there is no law. And they that are Christ's have
crucified the flesh with the affections and lusts. If we live in the
Spirit, let us also walk in the Spirit.”
The
point is that meekness is not native to our “fallen” state. So the blessing of
this third Beatitude is that those who look to Christ in faith will inherit the
earth because they have been credited with His meekness and have been given the
gift of the fruit of the Spirit, who connects us to Christ and conforms us to
His likeness.
Blessed
in Christ
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