ROMANS 6:15 “Are
we to sin because we are not under law but under grace? By no means!”
I
read that “justification” is defined in the 1828 Webster’s Dictionary as “remission of sin and absolution from guilt
and punishment; or an act of free grace by which God pardons the sinner and
accepts him as righteous, on account of the atonement of Christ.”
Justification is God’s legal declaration that we are righteous in His sight by
the imputation of the merit of Christ to our records, establishes our heavenly
citizenship and guarantees
eternal life. By the blood of the Lamb of God, the wrath of God will “passover”.
We are granted peace with God and are secure in salvation by grace
alone through faith alone in Christ alone, and we are confident that the Lord
will preserve
His justified people forever. In justification, we look only to what Jesus has
done in our behalf. However, justification is not the entirety of our
salvation, which also encompasses the work of the Holy Spirit in our lives. In
other words, those who have been justified begin to serve God truly, but this
service is never the basis for our right standing with our Creator. We don’t
serve to get saved, but because we are saved.
Ephesians
2:10 “For we are His
workmanship, created in Christ Jesus for good works, which God prepared
beforehand that we should walk in them.”
The
article stated that Theologians refer to this transformation by the Spirit as
sanctification, which includes a definitive aspect and an ongoing aspect. Sanctification
is defined in the 1828 Webster’s Dictionary as “the act of making holy. In an evangelical sense, the act of God's grace
by which the affections of men are purified or alienated from sin and the
world, and exalted to a supreme love to God. The act of consecrating or of
setting apart for a sacred purpose; consecration.” When we first trust
Christ, we are set apart as holy unto Christ once and for all.
Thus,
Paul can refer to even the notoriously sinful Corinthian church as “sanctified
in Christ Jesus”. However, there is also the ongoing process of sanctification
by which the Spirit conforms us in practice to the holiness we enjoy in our Savior.
Romans 6–8 focuses on the process of
sanctification. Paul raises the question: Does the fact that we are not under law but
under grace give us license to sin? Paul’s answer is an emphatic: “By no
means!” Grace not only liberates us from the law but also has a constraining
power unto obedience. According to standard Jewish interpretations of the Old
Testament, those who did not have the old covenant law had nothing to hold back
their sin, and it is likely that some Jews accused Paul of promoting sinful
libertinism by saying that in Christ we are “not under law but under grace”.
The Apostle turns their interpretation of the Old Testament on its head,
indicating that on the contrary, those in whom sin is excited the most are
those who are under law. Grace alone, not more law, gives us the willingness to
serve God.
“We
are no longer under the law in the sense of being underneath the awesome,
weighty burden of the law. We are no longer in the condition of being crushed
under the
weight of the law, no longer oppressed by its burden of guilt and judgment.” We
are no longer under the law as guilty people, for we are righteous in Christ.
We are living under grace.
In
Christ, Brian
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