Psalm 14:1 The fool says in his
heart, “There is no God.” They are corrupt, their deeds are vile; there is no
one who does good.
Any study of
“World Religions” reveals immediately that there are different beliefs between
God, gods or no God (s) and in-betweeners that are not sure either way. Let’s look at these general types of Godisms,
called “Theism for clarity”. Here are
the definitions that I’ve read and found:
Polytheism is
a kind of theism that affirms the existence of many gods. These gods may vary
in gender, status, authority, and job description. The number of gods included
in a polytheistic system of religion can vary from two to infinity. Hinduism,
for example, has hundreds of gods, as do most nature religions around the
world.
Henotheism
represents a particular kind of theism, between polytheism and monotheism.
Henotheism is defined as geographical ethnic or national monotheism. That is a
particular nation or group believes in one God who reigns exclusively over
them, within the limits of their territorial borders. Other gods exist and
reign over other nations. The existence of many gods (polytheism) is affirmed,
but allegiance is given to one alone. But Henotheism differs from monotheism in
that the God worshipped is not universal in his dominion.
Monotheism
refers to the belief in one universal deity, though radically different
descriptions of that one deity may be offered by different religions. The one
deity may be regarded as personal or impersonal, transcendent or abstract,
abstract or concrete, finite or infinite, et cetera. Though the term monotheism
is usually associated with the Judeo-Christian tradition and Islam, many people
believe in one transcendent, all-powerful Being called “God”. To be a believer
means, generally, to believe in one God. The only viable alternatives are
atheism and agnosticism.
Atheism
involves the rejection of any form of theism. To be an Atheist is to disavow
belief in any kind of god or gods. “A” is Greek for “no”, “Theos” is Greek for
God“, so the term “Atheist” means one who believes in no god. The term has
often been employed to signify a rejection or disavowal of a particular god or
group of gods. For example, the early Christians were called atheists because
they rejected the deities of Rome. Religions opposed to Christianity or Muslim have
been called atheistic insofar as they were understood to be worshipping false
gods, founded on the premise that worship of a false god is the worship of no
god; a non-theism.
Practical
Atheism refers to the situation where people profess belief in some kind of
deity, but for all practical purposes, live as if there is no god. Where there
is a gap between man’s profession of faith and his practice of it. Almost all polls
in the United States have shown a considerable majority of the American people
believe in some kind of god and put the adherence to theism as high as 98%.
Further analysis will show, however, that the god many people believe in is so
often ambiguous. Many believe in some higher power, but “what is a higher
power?” Sproul clarifies the issue that at the practical level it makes an
enormous difference whether one’s god is a “studied ambiguity” such as an
undefined “higher power”, or is a deity with a name, a historical relationship,
and moral imperatives. It is one thing to affirm the existence of an “unknown”
god who makes no ultimate demands upon one’s life. It is quite another matter
to affirm the existence of God who makes an absolute claim on life, who holds
people accountable for every deed and thought, and who threatens a person with
everlasting torment if he refuses to obey Him, but ever-lasting life in heaven
as a child of God if they do. This is the issue.
Modern
Theoretical Atheism is an option that states a man is enlightened only when he
frees himself from the God-hypothesis in order to open the way to free
intellectual progress. From the perspective of natural science, they are
content with the theory of spontaneous generation to account for the origin of
things, and they found the God-hypothesis “scientifically useless” and the idea
of God was both unnecessary and undesirable. Consequently, a closed universe
was conceived of, lacking room for intervention from without. They seek to subordinate revelation with
reason and the supernatural with the natural by calling to intellectual
maturity, freedom from dependence upon adolescent fantasies of the supernatural
in the name of secular humanism and existentialism. Thus, reasoning that if
knowledge is restricted to the visible realm, there is no need to go beyond the
realm of materialism. In both existential and analytical philosophy there has
been a wholesale abandonment of metaphysical inquiry. But fear not, God is in
control, and the rising crescendo of atheism established along skeptical lines
has not gone unopposed. In spite of the critique of theistic proofs, theism is
still very much alive and the theory of (macro) evolution is just a theory with
holes big enough to drive a truck through. The debate rages on. The “atheists” asks, “If there s no God, then
why is there religion?” The “Theist” asks, “Since there is God, why are there
atheists?”
Isaiah 30:9-11 These are rebellious people, deceitful children, children unwilling to
listen to the Lord’s instruction. They say to the seers, “See no more visions!”
and to the prophets, “Give us no more visions of what is right! Tell us
pleasant things, prophesy illusions. Leave this way, get off this path, and
stop confronting us with the Hone One of Israel!”
Agnosticism
refers to a lack of conviction with respect to the question of theism, but
technically considered, is a form of atheism, since it lacks any positive
assertion of theism. The agnostic seeks to declare neutrality on the issue,
desiring to make either assertion or denial of the theistic question. The term
derives from the Greek “agnosis”, meaning “without knowledge.” The agnostic
maintains that there is insufficient knowledge on which to make an intellectual
judgment about theism. They prefer to suspend judgment until such time that
more available data will incline them either to affirm or deny the existence of
a god or gods. Many believers and atheists consider agnosticism to be a great
intellectual cop-out, avoiding the issue. Yet, agnostics and they sympathizers say that
their position is respectable, since they avoid doing harm in the name of
either belief or unbelief. In our contemporary society, where intolerance is
often regarded as the supreme evil, agnosticism seems like an attractive option
for many people, but it does not satisfy mankind’s religious urges.
Isaiah 8:13-14, 17b The Lord Almighty is the One you are to regard as Holy, He is the One
you are to fear, He is the One you are to dread, and He will be a sanctuary;
but for both houses of Israel (atheists and theists) He will be a stone that
causes men to stumble and a rock that makes them fall. I will put my trust in
Him.
In Christ,
Brian
5 comments:
Hi Brian, I agree with you, in part. :) When you say:
"It is one thing to affirm the existence of an “unknown” god who makes no ultimate demands upon one’s life. It is quite another matter to affirm the existence of God who makes an absolute claim on life, who holds people accountable for every deed and thought, and who threatens a person with everlasting torment if he refuses to obey Him, but ever-lasting life in heaven as a child of God if they do. This is the issue.
All of the people in the above situation are "religious" people, because everyone, even atheists (most of them) contend that they "do good" or are "good people". With the elect, God transforms these by His Spirit. He washes and regenerates and remembers their sins no more, not because they do good, but because He has MADE THEM GOOD, there's a huge difference. The Apostle Paul mentions that those who do not have "the Spirit of God" are not His, and it is a living and growing relationship, where we grow into maturity in the true faith, not a static form of religious observance and rituals. I think that is the reason (possibly) that many who call themselves "atheists" are lost because they are confused by the religionists and can see their hypocrisy.
Just my $.02 :O)
Oh, and a word on "agnostics"...I think it is funny that people who say they are agnostics are calling themselves ignorant, while many of them have an air of their seeming greater love and superiority that they think that they have over those who believe the Bible. "Ignorance is bliss" eh? LoL
That's very astute Susan!
'With the elect, God transforms these by His Spirit. He washes and regenerates and remembers their sins no more, not because they do good, but because He has MADE THEM GOOD, there's a huge difference.'
I and no doubt many others are going to think about that. Brian writes beautifully doesn't he? I believe we share something in the fact that he and I are not from Christian backgrounds at all. I am blessed to have come across so many wonderful people on the blogosphere, and whose individuality shines through all they write.
Great discussion. And this must be discussed openly and honestly. Thank you all for writing.
Brian, your grasp of theology is excellent, always in context and balanced. That is very refreshing.
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